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This Week

This week at praxis... Working girls

Here is what we are reading and discussing the week of March 25, 2001

When God first spoke through Hosea,
God said to Hosea, "Take a whore for a wife and have the prostitute’s children,
for the land commits prostitution when it forsakes its God."
So he married Gomer daughter of Diblaim, and she conceived and gave birth to a son.
----Hosea 1:2-3
     
It is impossible to separate the story of Hosea and Gomer from the story of
God and Israel because they are so intertwined....Gomer could not have felt very
good about herself or about her husband in the midst of all the condemnations
and the constant comparison between her and a faithless, whoring nation. Perhaps
this was why she left her husband. Hosea sometimes speaks in tender terms, but
he is so patronizing, and his mind seems more on God than on Gomer. Prostitution
may have been Gomer’s way of simply looking for love.
----Miriam Therese Winter, WomenWisdom


After Judah’s wife died, Tamar, disguised as a prostitute, secretly seduced
Judah and secured some personal items as his pledge of future payment. When she
became noticeably pregnant, Judah condemned her to death. Just as she was being
dragged away she produced his personal pledges, and he accepted responsibility,
not only for her condition, but also for the situation that compelled her to go
about getting pregnant in that way...Tamar’s deception and prostitution are
part of teh genealogical history of David, and her story is replete with
patriarchal overtones. Bound by her widowhood to wait for an offer of marriage
from her brother-in-law, Tamar devised a way to fulfill an equally important
obligation, to perpetuate her dead husband’s name. Producing a child overrode
all question of morality, for the woman’s duty here was to have a baby, or
more specifically, a son. Judah, on the other hand, had complete freedom to seek
out and enjoy the pleasures of a prostitute, secretly of course.
----Miriam Therese Winter, WomanWitness

Rahab was a prostitute by profession. She had a house in the wall of the city
and access to the secrets of the many men who came to sleep with her. What she
learned she used to her advantage. When the Israelite spies came to her house,
their reputation had preceded them...Cunning, quick-witted, assertive, she
bargained with spies, lied to soldiers, and took charge of her own life. She
professed her faith in Israel’s God and put her trust in strangers rather than
in her own people and was thereby instrumental in Israel’s entering the land
of Canaan. She was unmarried and quite capable of looking after herself. She
also took charge of seeing to the safety and well-being of all her family
members. Matthew lists Rahab in his Davidic genealogy along with Tamar...
----Miriam Therese Winter, WomanWitness

Cast off all shame,
and sell yourself
in the marketplace;
then alone
can you hope
to reach the Lord.
Cymbals in hand,
a veena upon my shoulder,
I go about;
who dares to stop me?
The pallav of my sari
falls away (A scandal!);
yet will I enter
the crowded marketplace
without a thought.
Jani says, My Lord,
I have become a slut
to reach your home.
----Janabia, (1298? – 1350?)

What is a prostitute? There are lots of myths and stereotypes about
prostitutes most of which are not true. Many people seem to think that
prostitutes all come from the same sort of backgrounds (violence, drug addiction
and abuse) and that all pros hate their work. Some do, some don’t (just like
any other kind of work.) This booklet has been produced with and for street
workers (one of many types of prostitution). The cartoon images of glamorous
women used are stereotypes, but they are just as valid and just as real as any
other. There is no such thing as a typical prostitute.
---- http://www.whoreact.net/lifeline15

Questions:

  • Prostitution is both condemned and condoned in biblical tradition and among modern feminists. When and for whom is prostitution acceptable or unacceptable?
  • How can one thing, in the case prostitution, function as both liberating (Tamar) and oppressing (Gomer)?
  • What’s up with Hosea? Does this text function in any way that goes beyond an illustration of an abusive relationship?
  • Is it important that "harlots" are mentioned in the Bible or is it merely recording facts without actual commentary?
  • Can you (like Janabai) turn the idea of prostitution into a spiritual metaphor?